holy thursday mass order pdf

[155] Cf. [124] Cf. [125] Cf. Among the faithful, the schola cantorum or choir exercises its own liturgical function, ensuring that the parts proper to it, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing. 140. 0000010985 00000 n Moreover, in order that such a celebration may correspond more fully to the prescriptions and spirit of the sacred Liturgy, and also in order to increase its pastoral effectiveness, certain accommodations and adaptations are specified in this General Instruction and in the Order of Mass. 10; The Roman Ritual, Book of Blessings, edito typica, 1984, Order for the Blessing of Images for Public Veneration by the Faithful, nos. [103] Cf. [106] Cf. 902. Then the principal celebrant, with hands joined, says the introduction to the Lords Prayer. They should not be in the deacons way whenever he needs to go to the altar to perform his ministry. O_h\zx\#MRg#Ox>^lO3 2V_o# 391. Then, at the words Lectio sancti Evangelii (A reading from the holy Gospel), he signs the book with his thumb and, afterwards, himself on his forehead, mouth, and breast. <>/Metadata 879 0 R/ViewerPreferences 880 0 R>> The diocesan Bishop is also given the faculty to permit Communion under both kinds whenever it may seem appropriate to the priest to whom, as its own shepherd, a community has been entrusted, provided that the faithful have been well instructed and there is no danger of profanation of the Sacrament or of the rites becoming difficult because of the large number of participants or some other reason. 838 3. good, and the good of all his holy Church. 1. [94] For it is preferable that priests who are present at a Eucharistic Celebration, unless excused for a good reason, should as a rule exercise the office proper to their Order and hence take part as concelebrants, wearing the sacred vestments. Care must be taken that whatever may remain of the Blood of Christ after the distribution of Communion is consumed immediately and completely at the altar. Since, indeed, a variety of options is provided for the different parts of the Mass, it is necessary for the deacon, the lectors, the psalmist, the cantor, the commentator, and the choir to be completely sure before the celebration about those texts for which each is responsible is to be used and that nothing be improvised. For the needs of the Church; b. In a concelebration where a priest presides, however, the concelebrant who in the absence of a deacon proclaims the Gospel neither requests nor receives the blessing of the principal celebrant. If they are made from metal that rusts or from a metal less precious than gold, then ordinarily they should be gilded on the inside. The homily is usually given by the principal celebrant or by one of the concelebrants. 371. 97-98: AAS 56 (1964), p. 899. 327. If the Psalm cannot be sung, then it should be recited in such a way that it is particularly suited to fostering meditation on the word of God. 283), so that even by means of the signs Communion will stand out more clearly as a participation in the sacrifice actually being celebrated.[73]. 373), as well as the forms and texts for their celebration,[155] and other special measures should also be taken into consideration. 36. 41. 378. It remembers the Jewish Passover and Jesus insitituion of the Eucharist, and sets the scene for Jesus death and resurrection. And all pray in silence with the Priest for a while. 86. Sacrosanctum Concilium, nos. [128] Cf. 224. He faces the people and, with hands joined, says, Offerte vobis pacem (Let us offer each other the sign of peace). After the people have gathered, the Entrance chant begins as the priest enters with the deacon and ministers. I. Holy Communion and Worship of the Eucharist Outside Mass II. xref R. Lord, hear our prayer. [134] There should usually be only one image of any given Saint. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. CONGREGATION FOR DIVINE WORSHIP AND THE DISCIPLINE OF THE SACRAMENTS. In the choice of materials for sacred furnishings, besides those which are traditional, others are acceptable if by contemporary standards they are considered to be noble, are durable, and are well suited for sacred use. 767 1: AAS 79 (1987), p. 1249; Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. [29] Cf. Missae sacrificio, 17 September 1562, chapter 1: Denz-Schn, 1740; Paul VI, Solemn Profession of Faith, 30 June 1968, no. For the blessing of sacred vessels, the rites prescribed in the liturgical books are to be followed.[136]. Since the liturgy of the Sacraments and Sacramentals causes, for the faithful who are properly disposed, almost every event in life to be sanctified by divine grace that flows from the paschal mystery,[144] and because the Eucharist is the Sacrament of Sacraments, the Missal provides formularies for Masses and orations that may be used in the various circumstances of Christian life, for the needs of the whole world or for the needs of the Church, whether universal or local. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. [136] Cf. Then the psalmist or even a lector proclaims the verses of the Psalm and the people sing or say the response as usual. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 4 0 obj Effective immediately, this translation of the General Instruction of the Roman Missal is the sole translation of the Institutio Generalis Missalis Romani, editio typica tertia for use in the dioceses of the United States of America. 349. endobj 22. 0000002821 00000 n Anamnesis: In which the Church, fulfilling the command that she received from Christ the Lord through the Apostles, keeps the memorial of Christ, recalling especially his blessed Passion, glorious Resurrection, and Ascension into heaven. It is recommended on other days, especially on the weekdays of Advent, Lent, and the Easter Season, as well as on other festive days and occasions when the people come to church in greater numbers.[66]. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. The liturgical duties that are not proper to the priest or the deacon and are listed in nos. 186. Furthermore, the principle shall be respected according to which each particular Church must be in accord with the universal Church not only regarding the doctrine of the faith and sacramental signs, but also as to the usages universally handed down by apostolic and unbroken tradition. Codex Iuris Canonici, can. It is for the Bishop, in accordance with the norm of law, to regulate the discipline for concelebration in all churches and oratories of his diocese. On weekdays in Ordinary Time when there is an optional memorial or the Office is of the weekday, it is permissible to use any Mass or oration for various circumstances, though not from the Ritual Masses. no. And so, The Roman Missal, even if in different languages and with some variety of customs,[164] must be preserved in the future as an instrument and an outstanding sign of the integrity and unity of the Roman Rite.[165]. 108. 0 However, he should always take care to keep to the sense of the text given in the Missal and to express it succinctly. The Vocal Expression of the Different Texts. Greeting of the Altar and of the People Gathered Together. 2023 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization. Before Mass, the necessary vessels are prepared either at the credence table or on the righthand side of the altar. 39. As for the sign of peace to be given, the manner is to be established by Conferences of Bishops in accordance with the culture and customs of the peoples. Following the example of Christ, the Church has always used bread and wine with water to celebrate the Lords Supper. Then, as the occasion suggests, he incenses the cross and the altar, walking around the latter. Psalm Response Ps 116: Our Blessing Cup Second Reading I Corinthians 11:23-26 Thanks be to God. In this case the principal celebrant receives Communion under both kinds in the usual way (cf. The lector is instituted to proclaim the readings from Sacred Scripture, with the exception of the Gospel. 221. If, however, only one acolyte is present, he should perform the more important duties while the rest are to be distributed among several ministers. In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. This is achieved by appropriate use of the wide options described below. Once the Entrance chant is concluded, the priest and faithful, all standing, make the Sign of the Cross. [85], 101. 160-162). 128. 311. After communicating, each returns to his seat. 16: AAS 81 (1989), p. 912; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. The faithful, moreover, should not refuse to serve the People of God gladly whenever they are asked to perform some particular ministry or function in the celebration. 79b). 13: AAS 81 (1989), p. 910. Regarding the design of sacred vestments, Conferences of Bishops may determine and propose to the Apostolic See adaptations that correspond to the needs and the usages of their regions. Lk 22:18), natural, and unadulterated, that is, without admixture of extraneous substances. Although it has been provided with its own Preface, it may also be used with other Prefaces, especially those that summarize the mystery of salvation, such as the common Prefaces. Then one after another the concelebrants come to the middle of the altar, genuflect, and reverently take the Body of Christ from the altar. 92: AAS 56 (1964), p. 899. 218. Assists the priest and remains at his side; Ministers at the altar, with the chalice as well as the book; Proclaims the Gospel and, at the direction of the priest celebrant, may preach the homily (cf. Pope Benedict XVI 1927-2022 tribute page and access to resources here. If he wishes, the priest may remain at the altar; in this case, the Missal is likewise prepared there. Then the "Deacon or the Priest himself places theSacrament in the tabernacle and closes the door" (EM, no. The communicant responds, Amen, receives the Sacrament in the mouth from the priest, and then withdraws. 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, nos. It is appropriate that actions and processions of this sort be carried out with decorum while the chants proper to them occur, in keeping with the norms prescribed for each. A good way to describe the Mass is to say that it is Holy Thursday, Good Friday and Easter Sunday made sacramentally present today in ritual. At the altar the priest accepts the paten with the bread. In carrying this out, to the greatest extent possible the Lords Day is to be preserved and safeguarded, as the primordial holy day, and hence other celebrations, unless they be truly of the greatest importance, should not have precedence over it. 331. Among the parts assigned to the priest, the foremost is the Eucharistic Prayer, which is the high point of the entire celebration. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. This is sung either by the choir alone or by the choir or cantor with the people. In addition, microphones that may be needed to amplify the priests voice should be arranged discreetly. [39] Cf. After them the deacon receives the Body and Blood of the Lord from the principal celebrant. In our own times, on the other hand, the identity and unitary expression of this Rite is found in the typical editions of the liturgical books promulgated by authority of the Supreme Pontiff, and in those liturgical books corresponding to them approved by the Bishops Conferences for their territories with the recognitio of the Apostolic See.[160]. %PDF-1.7 246. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. When the distribution of Communion is finished, the priest himself immediately and completely consumes at the altar any consecrated wine that happens to remain; as for any consecrated hosts that are left, he either consumes them at the altar or carries them to the place designated for the reservation of the Eucharist. 112-198), except for those matters that are to be observed, even with appropriate adaptation to circumstances, as set forth below. Once these proposals have been duly approved by the Apostolic See, experiments should be carried out for specified periods and at specified places. 43); The gestures of veneration toward the altar and the Book of the Gospels (cf. In the Mass, only one Prayer over the Offerings is said, and it ends with the shorter conclusion: Per Christum Dominum nostrum (Through Christ our Lord). It is not permitted to substitute other chants for those found in the Order of Mass, such as at the Agnus Dei. nos. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Cathedra or Presidential Chair, nos. Its purpose is to express the communicants union in spirit by means of the unity of their voices, to show joy of heart, and to highlight more clearly the communitarian nature of the procession to receive Communion. Throughout the ages, the Roman Rite has not only preserved the liturgical usages that arose in the city of Rome, but has also in a deep, organic, and harmonious way incorporated into itself certain other usages derived from the customs and culture of different peoples and of various particular Churches of both West and East, so that in this way, the Roman Rite has acquired a certain supraregional character. For example, one deacon may be assigned to take the sung parts, another to serve at the altar; if there are several readings, it is well to distribute them among a number of lectors. 7671; Pontifical Commission for the Authentic Interpretation of the Code of Canon Law, response to dubium regarding can. 164. stream [145] Cf. 116; cf. Before leaving the altar, the concelebrants make a profound bow to the altar. 36 3. [154] Care should likewise be taken that the liturgical year as revised by decree of the Second Vatican Council not be obscured by secondary elements. 2. Nevertheless, it is also permitted, especially if there are several vessels to be purified, to leave them suitably covered on a corporal, either at the altar or at the credence table, and to purify them immediately after Mass following the dismissal of the people. This will best be accomplished if, with due regard for the nature and the particular circumstances of each liturgical assembly, the entire celebration is planned in such a way that it leads to a conscious, active, and full participation of the faithful both in body and in mind, a participation burning with faith, hope, and charity, of the sort which is desired by the Church and demanded by the very nature of the celebration, and to which the Christian people have a right and duty by reason of their Baptism.[28]. Holy Week (Holy Thursday) Notes The following ritual for the Procession of Holy Oils into the Parish Church after the Chrism Mass is offered as a sample to assist parishes. 51. [38] Cf. trailer <<2B384F291E374653827C21A276D1F097>]>> startxref 0 %%EOF 403 0 obj <>stream The concluding rites are carried out as at a Mass with a congregation, but the dismissal formula is omitted. 374. The altar may be decorated with flowers (Holy Thursday, 5). 1 0 obj A Mass for the Dead may be celebrated on receiving the news of a death, for the final burial, or the first anniversary, even on days within the Octave of Christmas, on obligatory memorials, and on weekdays, except for Ash Wednesday or weekdays during Holy Week. Finally, having been nourished by it, they pour out their petitions in the Prayer of the Faithful for the needs of the entire Church and for the salvation of the whole world. 17 0 obj 194. It is appropriate that in publishing the Missal, celebrations proper to an entire nation or territory be inserted at the correct place among the celebrations of the General Calendar, while those proper to a region or diocese be placed in a special appendix. [132] Cf. With both hands he holds it slightly raised above the altar and says quietly, Benedictus es, Domine (Blessed are you, Lord). Then he places the paten with the bread on the corporal. [47] Cf. 45. The order of procession is more carefully described for the transfer of the Blessed Sacrament to the place of reposition. For in this form the sign of the Eucharistic banquet is more clearly evident and clear expression is given to the divine will by which the new and eternal Covenant is ratified in the Blood of the Lord, as also the relationship between the Eucharistic banquet and the eschatological banquet in the Fathers Kingdom. It therefore pertains to the whole Body of the Church, manifests it, and has its effect upon it. [15] Cf. 548-549. [108], 289. 248. Then the priest, with hands joined, quietly says the preparatory prayer of Communion: Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). The priest introduces and concludes it, with the minister announcing the intentions. Otherwise the priest himself says it after he has received Communion and before he distributes Communion to the faithful. [51] Cf. In the Church, which is the Body of Christ, not all members have the same office. 0000001962 00000 n [119] Cf. 97. 19. If incense is used, remaining at the ambo he puts some into the thurible, blesses it, and, bowing profoundly, says, Munda cor meum (Almighty God, cleanse my heart). It is, indeed, of advantage that in regions using the same language, the same translation be used whenever possible for liturgical texts, especially for biblical texts and for the Order of Mass.[151]. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 3 0 obj Besides violet, white or black vestments may be worn at funeral services and at other Offices and Masses for the Dead in the dioceses of the United States of America. 307. 75. [83] They should, moreover, endeavor to make this clear by their deep religious sense and their charity toward brothers and sisters who participate with them in the same celebration. The altar on which the Sacrifice of the Cross is made present under sacramental signs is also the table of the Lord to which the People of God is called together to participate in the Mass, as well as the center of the thanksgiving that is accomplished through the Eucharist. endobj 235. He may entrust it to a concelebrating priest or occasionally, according to circumstances, to the deacon, but never to a lay person. After the consecration when the priest has said, Mysterium fidei (Let us proclaim the mystery of faith), the people sing or say an acclamation using one of the prescribed formulas. The intentions announced should be sober, be composed freely but prudently, and be succinct, and they should express the prayer of the entire community. 7). [53] Cf. 23. nos. After the Act of Penitence, the Kyrie is always begun, unless it has already been included as part of the Act of Penitence. As an expression of veneration, moreover, the priest and deacon then kiss the altar itself; as the occasion suggests, the priest also incenses the cross and the altar. While the organ is to be accorded pride of place, other wind, stringed, or percussion instruments may be used in liturgical services in the dioceses of the United States of America, according to longstanding local usage, provided they are truly apt for sacred use or can be rendered apt. 25. 19: AAS 59 (1967), p. 306. 7. Floral decorations should always be done with moderation and placed around the altar rather than on its mensa. Language should be used that is accommodated to the faithful of the region, but is noble and marked by literary quality, and there will always remain the need for some catechesis on the biblical and Christian meaning of certain words and expressions. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. 30. Libera nos (Deliver us) is said by the principal celebrant alone, with hands extended. 82. There are two kinds of bows: a bow of the head and a bow of the body. 66-68: AAS 87 (1995), p. 313. 9: AAS 66 (1974), pp. 51. The UNESCO convention definition of intangible cultural heritage (ICH) covers religious practices and rites, as can be seen from normative descriptions and dozens of actual examples, many of which are Catholic religious traditions. If Communion is given only under the species of bread, the priest raises the host slightly and shows it to each, saying, Corpus Christi (The Body of Christ). Since it is a chant by which the faithful acclaim the Lord and implore his mercy, it is ordinarily done by all, that is, by the people and the choir or cantor having a part in it. When the homily is completed, a period of silence may be observed. These are to be maintained not only so that errors may be avoided, but also so that the faith may be passed on in its integrity, since the Churchs rule of prayer (lex orandi) corresponds to her rule of belief (lex credendi).[159]. 141. [131], 318. In accomplishing this task, it is expedient to take account of the different literary genres used at Mass, such as the presidential prayers, the antiphons, the acclamations, the responses, the litanies of supplication, and so on. The Council for this reason stated in firm but measured words, Although the Mass contains much instruction for people of faith, nevertheless it did not seem expedient to the Fathers that it be celebrated everywhere in the vernacular.[12] The Council accordingly anathematized anyone maintaining that the rite of the Roman Church, in which part of the Canon and the words of consecration are spoken in a low voice, is to be condemned, or that the Mass must be celebrated only in the vernacular.[13] Although on the one hand it prohibited the use of the vernacular in the Mass, nevertheless, on the other hand, the Council did direct pastors of souls to put appropriate catechesis in its place: Lest Christs flock go hungry . <> The practice is to be kept of building a sacrarium in the sacristy, into which is poured the water from the purification of sacred vessels and linens (cf. 209. A priest who concelebrates with the Bishop or his delegate at a Synod or pastoral visitation, or concelebrates on the occasion of a meeting of priests, may celebrate Mass again for the benefit of the faithful. 393. A sacred silence may now be observed for some period of time, or a Psalm or another canticle of praise or a hymn may be sung (cf. In this new Missal, then, the Churchs rule of prayer (lex orandi) corresponds to her perennial rule of belief (lex credendi), by which namely we are taught that the Sacrifice of the Cross and its sacramental renewal in the Mass, which Christ the Lord instituted at the Last Supper and commanded the Apostles to do in his memory, are one and the same, differing only in the manner of offering, and that consequently the Mass is at once a sacrifice of praise and thanksgiving, of propitiation and satisfaction. 109. [18], Above all, the Second Vatican Council, which urged that more perfect form of participation in the Mass by which the faithful, after the priests Communion, receive the Lords Body from the same Sacrifice,[19] called for another desire of the Fathers of Trent to be realized, namely that for the sake of a fuller participation in the holy Eucharist the faithful present at each Mass should communicate not only by spiritual desire but also by sacramental reception of the Eucharist.[20], 14. The people respond, Habemus ad Dominum (We lift them up to the Lord). no. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inestimabile donum, 3 April, 1980, no. 4 0 obj MASS AT WHICH ONLY ONE MINISTER PARTICIPATES. Everything else is done by the principal celebrant in the usual way until the end of Mass (cf. Language should be used that can be grasped by the faithful and that is suitable for public proclamation, while maintaining those characteristics that are proper to the different ways of speaking used in the biblical books. If a prayer over the people or a solemn formula for the blessing is used, the deacon says, Inclinate vos ad benedictionem (Bow your heads and pray for Gods blessing). Afterwards, all rise, and the Alleluia or other chant is sung as required by the liturgical season (cf.

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